We see but half the causes of our deeds,
Seeking them wholly in the outer life,
And heedless of the encircling spirit-world,
Which, though unseen, is felt, and sows in us
All germs of pure and world-wide purposes.
From one stage of our being to the next
We pass unconscious o’er a slender bridge,
The momentary work of unseen hands,
Which crumbles down behind us; looking back,
We see the other shore, the gulf between, 10
And, marvelling how we won to where we stand,
Content ourselves to call the builder Chance.
We trace the wisdom to the apple’s fall,
Not to the birth-throes of a mighty Truth
Which, for long ages in blank Chaos dumb,
Yet yearned to be incarnate, and had found
At last a spirit meet to be the womb
From which it might be born to bless mankind,–
Not to the soul of Newton, ripe with all
The hoarded thoughtfulness of earnest years, 20
And waiting but one ray of sunlight more
To blossom fully.
But whence came that ray?
We call our sorrows Destiny, but ought
Rather to name our high successes so.
Only the instincts of great souls are Fate,
And have predestined sway: all other things,
Except by leave of us, could never be.
For Destiny is but the breath of God
Still moving in us, the last fragment left
Of our unfallen nature, waking oft 30
Within our thought, to beckon us beyond
The narrow circle of the seen and known,
And always tending to a noble end,
As all things must that overrule the soul,
And for a space unseat the helmsman, Will.
The fate of England and of freedom once
Seemed wavering in the heart of one plain man:
One step of his, and the great dial-hand,
That marks the destined progress of the world
In the eternal round from wisdom on 40
To higher wisdom, had been made to pause
A hundred years. That step he did not take,–
He knew not why, nor we, but only God,–
And lived to make his simple oaken chair
More terrible and soberly august,
More full of majesty than any throne,
Before or after, of a British king.
Upon the pier stood two stern-visaged men,
Looking to where a little craft lay moored,
Swayed by the lazy current of the Thames, 50
Which weltered by in muddy listlessness.
Grave men they were, and battlings of fierce thought
Had trampled out all softness from their brows,
And ploughed rough furrows there before their time,
For other crop than such as home-bred Peace
Sows broadcast in the willing soil of Youth.
Care, not of self, but for the common-weal,
Had robbed their eyes of youth, and left instead
A look of patient power and iron will,
And something fiercer, too, that gave broad hint 60
Of the plain weapons girded at their sides.
The younger had an aspect of command,–
Not such as trickles down, a slender stream,
In the shrunk channel of a great descent,
But such as lies entowered in heart and head,
And an arm prompt to do the ‘hests of both.
His was a brow where gold were out of place,
And yet it seemed right worthy of a crown
(Though he despised such), were it only made
Of iron, or some serviceable stuff
That would have matched his brownly rugged face 71
The elder, although such he hardly seemed
(Care makes so little of some five short years),
Had a clear, honest face, whose rough-hewn strength
Was mildened by the scholar’s wiser heart
To sober courage, such as best befits
The unsullied temper of a well-taught mind,
Yet so remained that one could plainly guess
The hushed volcano smouldering underneath.
He spoke: the other, hearing, kept his gaze 80
Still fixed, as on some problem in the sky.
‘O CROMWELL we are fallen on evil times!
There was a day when England had a wide room
For honest men as well as foolish kings:
But now the uneasy stomach of the time
Turns squeamish at them both. Therefore let us
Seek out that savage clime, where men as yet
Are free: there sleeps the vessel on the tide,
Her languid canvas drooping for the wind;
Give us but that, and what need we to fear 90
This Order of the Council? The free waves
Will not say No to please a wayward king,
Nor will the winds turn traitors at his beck:
All things are fitly cared for, and the Lord
Will watch us kindly o’er the exodus
Of us his servants now, as in old time.
We have no cloud or fire, and haply we
May not pass dry-shod through the ocean-stream;
But, saved or lost, all things are in His hand.’
So spake he, and meantime the other stood 100
With wide gray eyes still reading the blank air.
As if upon the sky’s blue wall he saw
Some mystic sentence, written by a hand,
Such as of old made pale the Assyrian king,
Girt with his satraps in the blazing feast.
‘HAMPDEN! a moment since, my purpose was
To fly with thee,–for I will call it flight,
Nor flatter it with any smoother name,–
But something in me bids me not to go;
And I am one, thou knowest, who, unmoved 110
By what the weak deem omens, yet give heed
And reverence due to whatsoe’er my soul
Whispers of warning to the inner ear.
Moreover, as I know that God brings round
His purposes in ways undreamed by us,
And makes the wicked but his instruments
To hasten their own swift and sudden fall,
I see the beauty of his providence
In the King’s order: blind, he will not let
His doom part from him, but must bid it stay 120
As ‘t were a cricket, whose enlivening chirp
He loved to hear beneath his very hearth.
Why should we fly? Nay, why not rather stay
And rear again our Zion’s crumbled walls,
Not, as of old the walls of Thebes were built,
By minstrel twanging, but, if need should be,
With the more potent music of our swords?
Think’st thou that score of men beyond the sea
Claim more God’s care than all of England here?
No; when He moves his arm, it is to aid 130
Whole peoples, heedless if a few be crushed,
As some are ever, when the destiny
Of man takes one stride onward nearer home.
Believe me, ’tis the mass of men He loves;
And, where there is most sorrow and most want,
Where the high heart of man is trodden down
The most, ’tis not because He hides his face
From them in wrath, as purblind teachers prate:
Not so: there most is He, for there is He
Most needed. Men who seek for Fate abroad 140
Are not so near his heart as they who dare
Frankly to face her where she faces them,
On their own threshold, where their souls are strong
To grapple with and throw her; as I once,
Being yet a boy, did cast this puny king,
Who now has grown so dotard as to deem
That he can wrestle with an angry realm,
And throw the brawned Antaeus of men’s rights.
No, Hampden! they have half-way conquered Fate
Who go half-way to meet her,–as will I. 150
Freedom hath yet a work for me to do;
So speaks that inward voice which never yet
Spake falsely, when it urged the spirit on
To noble emprise for country and mankind.
And, for success, I ask no more than this,–
To bear unflinching witness to the truth.
All true whole men succeed; for what is worth
Success’s name, unless it be the thought,
The inward surety, to have carried out
A noble purpose to a noble end, 160
Although it be the gallows or the block?
‘Tis only Falsehood that doth ever need
These outward shows of gain to bolster her.
Be it we prove the weaker with our swords;
Truth only needs to be for once spoke out,
And there’s such music in her, such strange rhythm,
As makes men’s memories her joyous slaves,
And clings around the soul, as the sky clings
Round the mute earth, forever beautiful,
And, if o’erclouded, only to burst forth 170
More all-embracingly divine and clear:
Get but the truth once uttered, and ’tis like
A star new-born, that drops into its place,
And which, once circling in its placid round,
Not all the tumult of the earth can shake.
‘What should we do in that small colony
Of pinched fanatics, who would rather choose
Freedom to clip an inch more from their hair,
Than the great chance of setting England free?
Not there, amid the stormy wilderness, 180
Should we learn wisdom; or if learned, what room
To put it into act,–else worse than naught?
We learn our souls more, tossing for an hour
Upon this huge and ever-vexed sea
Of human thought, where kingdoms go to wreck
Like fragile bubbles yonder in the stream,
Than in a cycle of New England sloth,
Broke only by a petty Indian war,
Or quarrel for a letter more or less
In some hard word, which, spelt in either way, 190
Not their most learned clerks can understand.
New times demand new measures and new men;
The world advances, and in time outgrows
The laws that in our fathers’ day were best;
And, doubtless, after us, some purer scheme
Will be shaped out by wiser men than we,
Made wiser by the steady growth of truth.
We cannot hale Utopia on by force;
But better, almost, be at work in sin,
Than in a brute inaction browse and sleep. 200
No man is born into the world whose work
Is not born with him; there is always work,
And tools to work withal, for those who will;
And blessed are the horny hands of toil!
The busy world stoves angrily aside
The man who stands with arms akimbo set,
Until occasion tells him what to do;
And he who waits to have his task marked out
Shall die and leave his errand unfulfilled.
Our time is one that calls for earnest deeds; 210
Season and Government, like two broad seas,
Yearn for each other with outstretched arms
Across this narrow isthmus of the throne,
And roll their white surf higher every day.
One age moves onward, and the next builds up
Cities and gorgeous palaces, where stood
The rude log-huts of those who tamed the wild,
Rearing from out the forests they had felled
The goodly framework of a fairer state;
The builder’s trowel and the settler’s axe 220
Are seldom wielded by the selfsame hand;
Ours is the harder task, yet not the less
Shall we receive the blessing for our toil
From the choice spirits of the aftertime.
My soul is not a palace of the past,
Where outworn creeds, like Rome’s gray senate, quake,
Hearing afar the Vandal’s trumpet hoarse,
That shakes old systems with a thunder-fit.
That time is ripe, and rotten-ripe, for change;
Then let it come: I have no dread of what 230
Is called for by the instinct of mankind;
Nor think I that God’s world will fall apart
Because we tear a parchment more or less.
Truth Is eternal, but her effluence,
With endless change, is fitted to the hour;
Her mirror is turned forward to reflect
The promise of the future, not the past.
He who would win the name of truly great
Must understand his own age and the next,
And make the present ready to fulfil 240
Its prophecy, and with the future merge
Gently and peacefully, as wave with wave.
The future works out great men’s purposes;
The present is enough, for common souls,
Who, never looking forward, are indeed
Mere clay, wherein the footprints of their age
Are petrified forever; better those
Who lead the blind old giant by the hand
From out the pathless desert where he gropes,
And set him onward in his darksome way, 250
I do not fear to follow out the truth,
Albeit along the precipice’s edge.
Let us speak plain: there is more force in names
Than most men dream of; and a lie may keep
Its throne a whole age longer, if it skulk
Behind the shield of some fair-seeming name.
Let us call tyrants tyrants, and maintain
That only freedom comes by grace of God,
And all that comes not by his grace must fail;
For men in earnest have no time to waste 260
In patching fig-leaves for the naked truth.
‘I will have one more grapple with the man
Charles Stuart: whom the boy o’ercame,
The man stands not in awe of. I, perchance,
Am one raised up by the Almighty arm
To witness some great truth to all the world.
Souls destined to o’erleap the vulgar lot,
And mould the world unto the scheme of God,
Have a fore-consciousness of their high doom,
As men are known to shiver at the heart 270
When the cold shadow of some coming ill
Creeps slowly o’er their spirits unawares.
Hath Good less power of prophecy than Ill?
How else could men whom God hath called to sway
Earth’s rudder, and to steer the bark of Truth,
Beating against the tempest tow’rd her port,
Bear all the mean and buzzing grievances,
The petty martyrdoms, wherewith Sin strives
To weary out the tethered hope of Faith?
The sneers, the unrecognizing look of friends, 280
Who worship the dead corpse of old king Custom,
Where it doth lie In state within the Church,
Striving to cover up the mighty ocean
With a man’s palm, and making even the truth
Lie for them, holding up the glass reversed,
To make the hope of man seem farther off?
My God! when I read o’er the bitter lives
Of men whose eager heart’s were quite too great
To beat beneath the cramped mode of the day,
And see them mocked at by the world they love, 290
Haggling with prejudice for pennyworths
Of that reform which their hard toil will make
The common birthright of the age to come,–
When I see this, spite of my faith in God,
I marvel how their hearts bear up so long;
Nor could they but for this same prophecy,
This inward feeling of the glorious end.
‘Deem me not fond; but in my warmer youth,
Ere my heart’s bloom was soiled and brushed away,
I had great dreams of mighty things to come; 300
Of conquest, whether by the sword or pen
I knew not; but some Conquest I would have,
Or else swift death: now wiser grown in years,
I find youth’s dreams are but the flutterings
Of those strong wings whereon the soul shall soar
In after time to win a starry throne;
And so I cherish them, for they were lots,
Which I, a boy, cast in the helm of Fate.
Now will I draw them, since a man’s right hand,
A right hand guided by an earnest soul, 310
With a true instinct, takes the golden prize
From out a thousand blanks. What men call luck
Is the prerogative of valiant souls,
The fealty life pays its rightful kings.
The helm is shaking now, and I will stay
To pluck my lot forth; it were sin to flee!’
So they two turned together; one to die,
Fighting for freedom on the bloody field;
The other, far more happy, to become
A name earth wears forever next her heart; 320
One of the few that have a right to rank
With the true Makers: for his spirit wrought
Order from Chaos; proved that right divine
Dwelt only in the excellence of truth;
And far within old Darkness’ hostile lines
Advanced and pitched the shining tents of Light.
Nor shall the grateful Muse forget to tell,
That–not the least among his many claims
To deathless honor–he was MILTON’S friend,
A man not second among those who lived 330
To show us that the poet’s lyre demands
An arm of tougher sinew than the sword.